I'm
interrupting our series on saving the West to give my thoughts on
this issue that affects us all from time to time.
To
Forgive or not to Forgive
It
is in the Lord's Prayer … “forgive us our sins as we forgive
those who sin against us”. It is the subject of one of Jesus' most
blunt parables: the Unforgiving Servant - which ends with the
terrible warning “and this is how my Father will treat each one of
you unless you forgive your brother from your heart.”. It is stated
in Hebrews “vengeance is mine says the Lord, I will repay”.
Joseph says when his brothers fear that he will exact his
(justifiable) revenge: “Am I in the place of God that I should do
such a thing?”. It is a theme so consistent throughout Scripture
that there can be no argument about the fact of it. So why can't so
many Christians forgive?
My
guess is this: temptation and our unregenerate nature.
Thirst
for revenge seems part of our human nature. So too are most vices,
but revenge is, up to a point, socially acceptable – encouraged
even. Of course people taking the law into their own hands is frowned
upon, and is likely to land the perpetrator of the revenge in court.
But “getting even” without doing anything illegal gets a social
thumbs up, and is inculcated by stories and movies. One Biblical
account of bad behaviour is Lamech – who boasted that if Cain were
to be avenged seven times, he would be avenged seventy seven times!
An example of better behaviour is David who praised Abigail because
her swift action in bringing tribute to him prevented David from
sinning against the Lord by taking revenge on Nabal for refusing it.
Thus
we should expect it to always be difficult to “go against the
grain” of our human nature.
Second,
since the Bible depicts unforgiveness to be such a serious sin, we
should expect to be seriously attacked by a temptation to wallow in
it. Being forgiving is part of God's very nature. We didn't just
learn this in some academic way, we have been the actual
beneficiaries of it: in Christ he forgave us all our sins! So in
forgiving others we are being imitators of him as dearly loved
children. And we are empowered to act by being recipients of
undeserved forgiveness. Conversely, harbouring unforgiveness is a
form of hating God's divine character. That surely cuts us off from
him.
Now
when we remember how insidious temptations to other sins can be, we
should expect to have to face all the wiles and stratagems of the
devil in this area.
One
has only to read the Genesis account of Adam and Eve being tempted to
see that level of cunning: gradually drawing their attention to the
tree and its fruit, suggesting subliminally its desirability, and
their “right” to fuller knowledge, subtly instilling doubts
about God's very clear command!
So
we should expect that demonic voice to be ever so kind and consoling
towards us – always reminding us how much we have been hurt –
trapping us in going over and over our suffering – until the hurt
becomes like an old friend and no matter how great the mental
anguish, we cannot let go of it. This magnifies the harm originally
done to us, and prevents God healing these hurts. It gives the devil
two wins with one “stone'. We, a human God loves is caused more
pain, and also our animal desire for revenge grows stronger and
stronger weakening our resistance to temptation. Then we can be led
to doubt that it is really a sin to be unforgiving “Did God really
say … ?” If we succumb then whether we go the final step to
exacting revenge, or just sit under a demonic stronghold nursing our
hurt, victim-hood, and supposed righteousness, the devil will have
won – he will have driven a wedge between us and Christ our
Saviour.
Are
there any “strengthening exercises” that can help us not to fall
into this temptation?
I
think there are two attitudes of mind, that if practised and
reinforced, will protect us – Just as Joseph was protected “Am I
in the place of God?” and as Jesus, Stephen and so many martyrs and
confessors since then have been enabled to pray: “Father forgive
them ...”.
The
first is to continually rejoice in the new world of grace into which
we have been re-born.
We
were His enemies by our choice and our deeds. Yet he died to blot out
our sins. If that were not enough he – Almighty God - humbled
himself to beg us to repent and turn back to him. But there's
more: He sent His Spirit into our innermost being, and – short of
compelling us – He did everything necessary for us to repent. More
still: had we just been forgiven, enabled to love Him, and given a
servant's place in his household, we would have been fabulously well
treated. But on top of it all He called us His sons and daughters!
In
the face of all this what are the “light and momentary troubles of
this world” compared to the glory we share and which we are to
enjoy in all its fullness forever? (Amazingly God showers favour
after favour upon us, and so, yes, He does care about even the little
things of this life as well – but not when they will blight our
eternal joy!)
If
we delight our minds on these things. If we are forever praising God
for the infinite goodness He has shown us. If we are striving to
imitate His moral character in this world so that we can enjoy being
with him forever. We will be building the spiritual and mental muscle
necessary to forgive even when we are really badly wronged.
The
second mental exercise is a human commercial analogy. Some years
ago our local video rental store went out of business. Some time
later we (with many others I guess) got a letter from a collection
agency. It said it had “bought” all the video store's debts. And
going through the books they found we had owed the video store some
unpaid late fines. They now demanded we pay these to them
– or else! Of course having sold their bad debts to the collection
agency the owners of the store could not try to collect
these debts themselves - they now belonged to someone else!
Let's
play a mental game. The Bible talks about us dying to our old life
and being born again into a new life in Christ. Let's pretend we are
the spiritual equivalent of that video store going out of business.
Jesus is like the debt collectors who bought the bad debts. He took
away our sins on the cross: he also bought all the sins done against
us. He owns them now. He is the only one who has the right to collect
them. We can't.
He
can “collect” on them, or forgive them – that's frankly none of
our business! We sold them. They're gone. In this analogy “forgiving”
is just us reminding ourselves of this fact!
An
FAQ is: Do those who wronged us have to repent, or say they are
sorry before we forgive them? Absolutely not! Certainly
it would be better for them if they made amends – Jesus told
us so. But that is between Him as the new owner of the
“sin-against-us”, and them. We have to forgive from the heart
regardless and to keep reminding ourselves that we have done so
simply because their “sin-against-us” no longer belongs to us
but to Him.
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