Cosmological
View of the Failing West Pt. 2
The
second part of Christian cosmology involves the interaction between
God and people. I might not have previously stressed that
God is a personal living being – as opposed to an impersonal
“force” or even some anthropomorphised “Nature”. Although
this is amply evidenced by the Son becoming incarnate as a real
born-of-a-woman human being. Also the relationships between God and
humans is a major theme throughout the entire Bible, and important to
our discussion on the fate of the West.
The
“problem” of pain in the world (Nature red in tooth
and claw) and of human evil deeds is often thrown up as a naive
argument against the existence of God. Surprisingly, professed
Christians are often similarly naive and do not seem to recognise how
simply it is answered from basic Christian cosmology!
First
the “red in tooth and claw”. If you accept, as I do, that science
explores the question “how” and religious faith the
question “why”, then these are like lines on non
intersecting planes: you can accept or reject the prevailing
scientific model without gain or loss to your faith.
So
I can happily go along with the current theory of evolution (and drop
it when a better one emerges). In this case the theory is that the
current natural order has evolved by survival of the fittest, or to
put it bluntly because the whole system works. Yes there is a food
chain, bigger animals eat littler ones. Each species up the food
chain breeds up to the point of starvation which confines
fluctuations in numbers up and down the food chain (and to plants as
well) thus maintaining a rough balance. Atheists readily accept this
as a necessary mechanism for evolution but baulk at God using it.
Why? Why cannot God be pragmatic and use the only system short of
“hands-on control” that would result in the world as we see it?
The
second is human evil. Once again the “problem”
disappears in a real Biblical cosmology. As I pointed out earlier,
God is entirely good. There also exists a rebel spiritual being and
its cohorts that are evil. But God is infinitely more powerful than
the evil spirit “Satan”. Human beings chose to allow themselves
to be beguiled by the devil into disobedience to God.
Again
the “problem” only arises in humans who think they can second
guess God – a rather arrogant attitude! God's solution to the fact
of human disobedience and His desire to save as many humans as
possible was this: Namely to by-and-large let history run its course,
but at a specific time in history for the Son to enter the world as a
divine-yet-human being, suffer, die, and rise from the dead and at a
future point in history known only to Him to end this world order and
take those who have turned back to him into a new and perfect
creation.
While
this world lasts, humans have the opportunity to chose obedience to
God. They also have the “freedom” to chose evil. Thus there is
evil in the world by human choice and by the permissive will of God
in order to save all those who use this opportunity to choose
obedience to Him.
Christian
cosmology here absolutely trumps any atheist one in explaining evil.
Now
as anyone who has travelled any distance on the Christian pilgrimage
knows, even those who have chosen God have to continuously chose to
obey God rather than the promptings of our animal nature and the
whisperings of the devil. Even we easily lapse into being
participants in the devil's plans for destroying humanity. So we mean
no disrespect when we say that for the rest, even their best
intentions serve the devil's purposes.
Another
dimension altogether is prayer. In Christian (not folk
religion's!) cosmology, there is a relationship between God and
believer that can be likened to that of perfect parent to children.
So prayer is an important part of this relationship as speech is in
parent-to-child. One aspect of this is appeal for help or provision.
Believers appeal to God as to a perfectly loving Father. There are
things God will do in response to such appeal.
Similarly there are things God will never do regardless
of the fervency of such appeals! Importantly for the West, a decline
in Christian believers has the consequence that less protection and
good things are being wrought by God in response to prayer.
A
final dimension is the actions of good people in response to God's
call. It is quirky but true that God does not confine
Himself to working through people who believe in Him to achieve Hid
purposes. Nevertheless Believers are granted their part in
participating with God in working for the good of the world. Just as
children often get to “help” mum and dad in doing things.
Thus
the reduced numbers of Christians, and even among churchgoers the
reduced knowledge of God and reduced participation in His works means
God is less active in protecting what is good and fighting the
ingress of evil that previously.
This
explains the vicious cycle of rising secularism and failing or
secularised Christianity.
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