Chapter
35 : On Eagles' Wings
God seemed scarcely to have begun
directing and enabling us to rebuild the parish when a crisis loomed
which threatened to halt everything.
A few years previously the parish had
as I said, after a period of truly miraculous revival succumbed to a
three-pronged attack by the devil. It seemed that everything we had
laboured for and that God had achieved through us and the believers
he had rallied to this work had turned to ash.
God is seriously wonderful. When this happened he had
protected all his little baby believers. Many of the women converts
had already gone into the churches of their husbands' nominal religion in the
hope of bringing them to faith. Other believers God seemed to protect and keep
in what almost seemed a state of suspended but alive faith. We thought
it was a bit like some spiritual equivalent to preserving frozen
embryos to be implanted and thrive when the opportune moment comes.
However in material terms, Sue was put
out of action and I was chronically depressed and barely functional,
so to any outside observer the parish looked as though it had slipped
back to what it was before we came. And before we came the parish
couldn’t really pay their minister. They got by because ministers
only stayed on average 18 months and then they had a long interregnum
during which the saved up for the next one.
So at the time in question the parish
was back in the old position of not having enough income to pay the
minister. I was still getting paid because the diocese had
centralised payments. But the parish was sinking into debt. In the
eyes of the diocese this could not go on.
At that time country parishes all
around were were in decline. Now the policy our diocese had adopted
was to reduce ministry. Marginally financial parishes were
amalgamated where possible otherwise they were reduced to part time
ministry. Our friends at at a nearby town had their parish reduced to
part time status, as they had children they left and found work in
another diocese.
In hindsight, if you have no hope of a
revival of religion this is logical enough. Particularly if you only
see the Anglican Church as the comfortable rituals and social
organisation of your fondly remembered youth. If you had no vision of
spreading Christianity to the masses, then it made sense scale back
and at least preserve the assets of the church in case your vision of
Anglicanism became fashionable in the future. So there was a
rationale to what they were doing. However it was a course of action
which the books on sociology of religion I had studied said was a
recipe for actually accelerating the decline. I have since found there is a
term for this behaviour. It is called “Managed
Adaptive Decline”. It is a notable feature of the terminal
stages of empires and civilisations, but in their own little way
churches are following this pattern.
I had a different vision. I saw
Anglicanism as basically (especially in its original doctrines and
ideals) a sound church which had just lost touch with God and the
community it was intended to serve in His name. From our spurt of
revival I believed people were searching for God, and it was our duty
to spend ourselves to help them find and be found by God. From my
sociological researches I was sure that the measures the diocese were
adopting, would merely hasten the demise of the church. That was
evident from the case studies in the US research. This research
showed in practice the opposite reaction worked.
Putting more, not less effort into marginal churches. Never
amalgamating parishes or reducing them to part time ministry.
At Lang Lang we were starting to pull
out. Although we were in debt, the rate of increase of debt was
slowing. To an engineer like myself, used to thinking in terms of
integral and differential calculus, what this meant was obvious. Let
me try to explain with a common physical analogy:
Suppose you are pushing someone on a
swing. You stand behind them, pull them back a bit and let them go
with a push. Now stay there and observe: They are going away from you
fast – so there is no need for you to move out of the way is there?
Then you notice they are slowing up but now they are even further
away from you and they are still moving – more slowly now – away
from you so there's no need to move out of the way is there? You all
know the answer: because of gravity they are continually accelerating
in your direction. So they will keep slowing down, eventually they
will stop – yes quite a long way away from you; but then they will
star moving towards you, slowly at first but then faster and faster.
You really do need to get out of the way!
That seemed so obvious to me that it
was frustrating that I could not make the diocesan “bean counters”
see that since our income was steadily increasing we would like the
swing eventually stop going further into debt, turn around and
eventually return to a positive bank balance. They could not see past
“but you are in debt, and the debt increased last month, and will
next month: Panic Stations!”
The bean counters won.
It was decreed that the parish would be
reduced to part time ministry from a certain date. The bishop said I
was welcome to stay on as part time minister, assuming I could find other
part time work to support myself.
From their point of view they thought
they were doing the best thing. I did not know what to do. I was
thinking, I was doing a lot of praying. The time came when the
archdeacon was to address a meeting of all parishioners which had
been called to explain it all. Then right at the “eleventh hour”
I had an answer from God. It was a sort of “Are you willing to put
your money where your mouth is? ” answer
It went a bit like this:
Did I believe the
sociological research was correct? “Yes!”
Did I believe that the parish needed more effort put into it not less? “Yes!”
Did I believe that the parish needed more effort put into it not less? “Yes!”
Did
I believe the parish was even now growing and could become
financially viable? “Yes!”
Sue is now
working more and more so could we survive a while on half pay? “Well
I guess so”.
So why not put
your money where your mouth is and prove it can be done? “ Oops
… I didn't see that coming! … umm … OK ... Yes”
I told my thoughts to Sue. After the
expected “Are you mad” she prayed and agreed. I think we talked
to Inez and maybe some others – there wasn’t a lot of time for
more because the meeting was upon us.
So the poor archdeacon got up to
explain what he thought was a done deal: the parish will only have
half time ministry (with me still as minister) until or unless it can
be merged with another parish.
Then I got up and said: “I have had
a better idea! I believe the parish needs full time ministry to grow.
I believe God will grant for it will grow. I believe this so much
that I will stay on full time for a six month experiment. I will
personally put in the money to cover half my pay. After six months,
if the experiment fails, I will leave; If it is clearly succeeding,
then I will stay on and stop subsidising myself.”
In hindsight the poor archdeacon must
have felt he had been ambushed, but I did not deliberately do so, it
just happened that way. Anyway my idea carried the day at the
meeting and it was agreed to by the diocese. I don’t know how they
felt about it, but at least outwardly they were supportive and the
experiment went ahead.
Working for God is really
exciting! There is a bit in the Bible God's servants being carried
“on eagles' wings”. Well it certainly is exciting, but sometimes
you look down and really hope he doesn't let go!
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