Chapter
32 ... A Prayer
Group for Growth
I had from my researches a good general
idea of what was needed to revive a country parish in terms of
sociology. From having run a religious revival soon after we arrived
all those years ago I was confident about how to do it in spiritual
terms. But I saw clearly that I did not know
what God wanted us to do at this particular time in this particular
place.
Oh yes. I had read lots of the books on
“church growth” with their slick patter about what worked for
them. I had enough sense to see that these could not be transplanted
into a different setting a different social structure or a different
time and place in God’s purposes. No, I had researched the
principles, but I knew the actual plan had to be both home grown and God directed.
So we started a prayer group. I
advertised it as open to anyone who wanted to participate in working
out things we could do to build up the church. I think there were
about seven of us who agreed to met each week.
We prayed in general for our parish and
its people, we prayed about particular things the church thought it
needed, we kept a book of these requests and we logged in the book
what happened after we prayed for particular things. We also prayed
for God to show us what he wanted us to do. Oh, and we included some
bible study and discussion, because that seemed a good idea.
We kept a book of our prayer requests.
Without the actual book I can’t give many examples, just the fact
that when we wrote down what we had asked God for we were very
frequently soon writing down that God had provided. This, seen in
black and white was a tremendous encouragement for all the members of
that prayer group – and also the things God provided in response to
our prayers were a great boost to the church.
This prayer group continued for the
rest of our time at Lang Lang, and was I think central to the
rebuilding. But it is better, having stated its existence if I leave
that and go on to the results God produced in so many ways. Since
this chapter is otherwise a bit short, let me tell you about one man
who joined our group, Bob Egan.
I met Bob while I was visiting his wife
in our little Kooweerup hospital. They were new to the district. Bob
had retired as state sales managed of a major oil company. They had
bought a “hobby farm” out of Lang Lang. Bob’s wife was now
dying of cancer. I visited her each week, Bob left the room so that
she and I could talk “religion” as he was an atheist. (He gone to
WWII as an 18 year old and after his wartime experiences decided God
could not exist).
Bob's wife died. I took the funeral.
Next Sunday who should I see in church but Bob. He said straight out
that he had gone home and thought: “What if Christianity is true?
What if my wife is in Heaven and I miss out and never see her again”
So he said he was still an atheist but he had come to check it out.
We invited him to the prayer group. He
was a very quiet gentle man (I know that does not sound right for a
sales manager, but it was true). He was very sharp, many times in the
bible study part he saw straight out things in the text which I had
only got from commentaries! One meeting he said in his mild way that
he had an announcement he wished to make. We listened. He said almost
inaudibly “I have just become a Christian”. We were all
delighted.
Bob was a tremendous help. For a start
he had great natural talent, and huge experience. For another he won
the hearts of the ladies like Jan and Vera: They still hated change,
but if Mr Egan thought it was a good idea, well then they would
support it too! Our whole family loved Bob dearly, and he was indeed
a very dear man.
As I said earlier, the group of men who
had opposed us from the Masonic Lodge were as good as their word to
be supportive. Here is an example. Doug, who was the third most
senior Mason in the state at that time and had earlier said to me "I've got rid of more ministers than you've had hot dinners - and you're next" had a son who was advancing in
the corporate world. He arranged for his son to come and sit down
with me and analyse the church in the town as far as our strengths,
the needs of the town and the possibilities for building up the
church were concerned. It was in one sense a secular business
approach so not everything was applicable but many of the principles
involved were, and it was genuinely helpful. It was also a much
appreciated and fine action on Doug's part.
The diocese belatedly started to try to be useful. They had employed a very keen and pleasant young man to go around and try to encourage parishes. He called on me several times and we had long discussions. Unfortunately a lot of his ideas fell into the “already tried that” category. But it was a positive attempt.
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