Sunday School - just not as you know it
We
had contact with kids through religious education in the school and
our recent holiday program. The next step was Sunday School – but
it was not anything resembling the Sunday School model current then
or now. We were very, very different!
We
were not babysitting kids while their parents went to church – none
of their parents did go to church. Two of the kids did have a
grandmother who was a church attender. Some had mums who were Sunday
School helpers. Mostly the kids had no previous association with the
church. They came because they really wanted to be there. They got
themselves up on Sunday mornings while their parents were still
sleeping in, got themselves ready and set off for Sunday School.
We
were not enticing them in with craft activities – we were giving
them what they really craved – Jesus and his concern for them
reflected in people who had already found his love.
How
did we arrive at this model? By asking God what he wanted done! As a
group we prayed about having a Sunday School at all, and we prayed
about all the details, and we asked God to provide everything we
needed. God answered these prayers.
First
with key people. My wife Sue led the outfit. Inez, recently
re-committed as a Christian, came on board as one of the teachers.
She was a person of incredible natural ability and now coupled that
with a sincere and deep faith. As the local doctor's wife and because
of her community service, she held a high social position and esteem
in the community. Inez, Sue and Rosalie headed up the teaching team.
Rosalie,
as well as Sunday School was helping me with RE classes in the state
schools, and also starting up a pastoral care team. I said earlier
how God gave her songs for the kids to sing. These songs were so
catchy that they were easy to sing unaccompanied, and expressed the
feelings and Christian experience of the local kids so well.
Helen,
who had been re-converted during my door-to-door evangelism was a
fantastic help. She lived the other side of the village, in what had
been social housing. Knowing that kids there wanted to come, she
picked them up in her car and drove them to Sunday School, then
stayed as a helper.
A
number of women who had been converted wanted regular contact but
could not go to church. I spoke earlier about “gatekeepers”.
There was no way these new converts could get past Jan and her fellow
gatekeepers to come to church. They knew just as a fact of country
town life that church was not for the likes of them! So we brought
them all in as Sunday School helpers. The comradeship of being
valued, of being part of the team was important. It was a reflection
of the fact that they were important – most of all
important to God. Despite how “the church” may have regarded them
hey did matter. Being able to listen-in they were learning the basics
they needed to know about the new life in Jesus. So Sunday School
doubled as “church” for many newly converted women.
Second
with teaching. The simile we felt came as a result of our prayers was
this: a mother bird feeding her young.
These
– kids and helpers – were baby Christians. Eventually they would
need to get to know the Bible for themselves (and for the kids I was
already giving them a systematic view of it in RE classes) but for
the present it needed to be a bit pre-digested. If you have no
previous knowledge of the Bible it is heavy going. If life's problems
are pressing in on you you need some answers NOW – not after a few
years Bible reading!
That
situation is just like a baby bird. It needs nourishment now. Early
on, the mother chews up the insects, mixes in her own digestive
juices and regurgitates it into the baby bird's mouth. So our Sunday
School teachers – particularly Inez and Sue who had been raised on
the Bible – regurgitated its teaching in simple ways.
It
worked like this: during prayers the kids brought up issues. The
whole range of things worrying them – from domestic violence and
family breakup, through problems at school to the state of the world.
The teachers talked through the issues raised explaining Jesus' way
of coping or understanding them and the pre-digested Biblical
teaching that was helpful to the situation. Then they would pray
about the things the kids had raised.
Prayer
was next on the list. They prayed together. As I said above, the
topics came from the kids' concerns. What the Bible had to say about
God's feelings on this sort of problem had been discussed where
necessary. Then the leaders prayed. Simple language, and communal
rather than private prayer. but otherwise they prayed how they prayed
in their own relationship with God. So another thing the kids and
helpers were learning was how more mature Christians pray.
PS
: A quick note on prayer styles :
God understands every language known. (and more!) So we really don't
have to pray in a special formal or old fashioned language! Our
normal language is quite intelligible to him.
But
…. there is a difference between private and public prayer!
In
private I can pour out my heart to God. In public I cannot! First
there are things I can say between me and God that should not be
public knowledge. Second in public, I should be voicing the prayers
of the group. I should be praying not just what I think, but what
everyone can say “Amen” to. They are different situations.
However,
despite the necessary alteration for semi-public prayer, the kids and
helpers were learning how to relate to God in prayer. God also both
honoured and used this. He gave demonstrable answers to these prayers
and so confirmed what was being taught about Jesus.
Singing,
as I said was an important part. Unaccompanied – we didn't have any
instrumentalist early on, and with Rosalie's songs we didn't need
accompaniment. I just flag this for people beginning ministries: Tell
God your problem
not your imagined solution!
My problem had been how to have singing
in RE classes. God provided his
solution. It was better than anything I could have dreamed up. His
solution did not involve finding piano or guitar players. We could
easily have fallen into the trap of deciding ourselves that the
solution to our problem was just finding say a guitarist – God may
have provided one but we would have missed out on a much better
solution!
Money.
I still have bad memories of Sunday School (Sabbath School in my
case) collecting money whist singing “Hear the pennies dropping
count them as they fall, every one for Jesus he shall have them all”
We didn't do that!
First
teachers set the example. Remember Jesus' comment that the poor widow
who put a few copper coins in the Temple treasury had given more than
all the rich people throwing in bags of gold. Its not the amount its
the proportion. So If kids were to give 20 cents out of their pocket
money, they needed to see the doctor's wife put in $20 at least!
Second
it didn't disappear into church funds. The kids got to decide where
the money should go. They had some obvious things they chose – for
instance disaster relief following newspaper stories. They had some
quirky ones – at one time they sponsored a small animal in the
Melbourne zoo. One time they sent money to Great Britain during the
Falklands war – and received a letter from Queen's secretary
thanking them and saying the money would be used to help wounded
soldiers.
How
the teachers lived. How they treated the other teachers and helpers
and how they treated the kids was also an open book on the new life
in Jesus. The importance of demonstrating our own progress the
Christian life by example should not be underestimated.
There
is much more should be said about this Sunday School because it was
one of our big success stories – and I will say some more in later
chapters – but as I was busy in church while it was on I can't give
much more first hand information – except the obvious effect it had
on the kids the helpers and the flow-on effects to their families.
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