Angry
Atheists
How
can we tell the good news of God's reality, goodness and mercy to
this first category of people: the angry atheists. There certainly
seem to be many of them, or perhaps they are just being more strident
or getting more favourable mention in the press. Either way, they are
out there and we want to reach them for good even though they are
trying to drive us from the public scene and eradicate all Christian
influence in our societies. Of course what they want to
replace Christian influence with is usually some variation of
Rousseau's utopian vision. He thought that people are really all
good, they just need to be educated better! This idea is
counter-factual and wherever tried it has been a dismal failure.
However I don't think this is a profitable line of attack. To be more
precise I don't think attack is the best approach at
all.
Now
an atheist by definition does not believe in God, or more positively
does believe that God does not exist. Well I believe that
UFO's (from outer space) do not exist. But I'm not angry about it. It
does not cause my blood pressure to rise or my voice to become shrill
and my conversation strident if I meet someone who does believe in
UFO's. I don't agitate to have such conspiracy theorists silenced.
And if a real UFO landed on my front lawn I would change my beliefs
pretty smartly!
So
why does Christianity or talk of God get angry atheists so riled up?
I
can think of three reasons which I'll explain below. If you think of
more, please let me know!
1.
The “god” they have a mental picture of is a nasty being
who really does not exist. Well think about it, they may
have been influenced by people whose idea of God is a travesty.
To
take an extreme case, a Jihadi believes in a “god” whose
character is so warped, depraved and different to the character of
the real God, that it is fair to say they believe in a god who does
not exist. And we are very glad that this god does not exist!
History,
and even the present is replete with people who worship a god made in
their own image. They can call this god “the God and Father of our
Lord Jesus Christ” but it is so different in character that one
must say “No, that is a different god, and one which simply does
not exist!” (OK some descriptions may be so depraved that we could
say, “Yes what you call “god” does indeed exist: its real name
is Satan! But the real God is good, mighty and has triumphed over
this Satan”
Read C.S. Lewis' last Narnia book “The Last Battle” for a beautiful exposition of this in the final pages. Here a righteous man who though he served the abominable idol “Tash” meets Aslan and is accepted into heaven. The gist of what Aslan says is: “my character is wholly good: Tash's character is wholly evil. So those who say they worship me but love evil worship Tash even if they call their “god” by my name and those who love good do in fact worship me even if they call me by the vile name of Tash” As so often Lewis has managed to expound in simple terms both profound theology and university level philosophy in a children's book!
Read C.S. Lewis' last Narnia book “The Last Battle” for a beautiful exposition of this in the final pages. Here a righteous man who though he served the abominable idol “Tash” meets Aslan and is accepted into heaven. The gist of what Aslan says is: “my character is wholly good: Tash's character is wholly evil. So those who say they worship me but love evil worship Tash even if they call their “god” by my name and those who love good do in fact worship me even if they call me by the vile name of Tash” As so often Lewis has managed to expound in simple terms both profound theology and university level philosophy in a children's book!
To
such a person, if accorded a face-to-face dialogue I would proceed
something like this. “describe to me the god you don't believe
exists”. If, as likely, they said “How can I describe something
that doesn't exist!” I would say something like, “well we both
agree unicorn's don't exist, but I can still describe one.” And try
to get them to spell out exactly what their conception of God is. If
this produces as expected a false image of God, I can say, “Well I
don't believe that god exists either!”
And
perhaps slide over into talking about the character of the One who
does exist.
2.
They have a strong moral sense and are stung by feelings of guilt
when we talk about God. As one psychologist I read put it: “they
think, possibly sub-consciously, 'There had better not be a God or
I'm for it at the judgement!'”
In
Luke 5 we have the account of Peter after he sees Jesus bring about
the miraculous catch of fish cry out: “Go away from me Lord, for I
am a sinful man” Yet he was probably a fairly upright citizen.
In
our own experience, who of us driving along at the legal limit does
not instinctively slow down when we see a police car – or as we
have in Australia a police speed camera pretending to be an ordinary
car parked innocently by the roadside!
So
guilt feelings are quite understandable even in the absence of some
particularly wicked deed.
3.
Many of us who are devout Christians know what it feels like to be
under attack by the spiritual forces belonging to the devil. One
form can be a very real though spiritual-cum-mental pain. The “anger”
of some atheists may indeed be that they are under such attack which
manifests itself as an inexplicable inward pain at the very thought
or mention of Christianity.
Causes
2 and 3 may be amenable to countering without the dialogue method of
Cause 1. It may be something we can present in a blog like this or a
YouTube video. So next I will try to formulate something of that
kind.
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