Ch
19: Prayer & Preaching .
In
Acts 6:4 the apostles when faced with other calls on their energies,
delegate some responsibilities and choose: “We will devote
ourselves to prayer and the ministry of the word”. Throughout this
period of revival this choice the Apostles made was present in my
mind. The fact that they found that prayer and preaching were vital
to the dramatic spread of Christianity in their time had to be taken
seriously.
Lay
involvement in church ministry was a bit of a fad at that time, so in encouraging lay
people, particularly our new converts to share in things like
pastoral care I was not doing anything very unusual. Although I do
remember one vestry meeting where as I explained this one woman burst
out: “Why should we pay a dog and bark too!” so there those who
thought differently.
I
will talk more about this whole-body-of-believers taking up the work
of Christ later. For this blog I want to focus on prayer and
preaching as a priority I felt I should set myself as the minister.
Prayer
for revival.
One
time an older man in Koo-wee-rup bailed me up in the street and asked
what I did between Sundays. When you think about it this was rather
funny in a farming community – I don't think he would have asked a
sheep farmer what he did to fill in his time! However being young and
a bit innocent I told him – including the hours I spent in prayer
each day. To this he contemptuously retorted: “Shouldn't take you more
than five minutes to say your prayers!”.
These
days God has very kindly put me out to pasture for a spell and it does
only take me five minutes to say my prayers. In those days I was
working for him to bring people to salvation and part of that work
was serious prayer. It was 'work' and it took a great deal of time.
It was not a burden, it was not something I had to force myself to do
or anything like that. In this sort of revival prayer it is Christ
who works in us to inspire both the will and the deed to his chosen
purpose. Then he delights in displaying his power by answering those
prayers even more abundantly than we could imagine!
Looking
back I can't say how much was decision of will and how much was
pushing by the Holy Spirit. Certainly I wanted people to come to
Christ. Inez, who I will introduce in a moment, once said that my
“sole desire was souls”. Out of love for Christ yes it was. So
once I understood from the scriptures and reading about earlier
Christian revivals that devotion to prayer was vital yes I made a
decision of will to try to devote myself to prayer. But if it had
been just my decision, they would just have been dry and dusty
prayers. I would have soon given up. And I really don't think God
would have answered them. It is in part our decision,
God is like that, he wants us to choose to be part of
his work and he wants us to chose to treat his work as more important
than other pursuits: but it it also totally the work of his Holy
Spirit in us.
Excursus
on prayer
Just
to be straight on this: when people say “Prayer works” I think,
“No! Prayer does not work. God works!
He is just really kind in allowing us to have a little part in his
work when he does really powerful things in response even to our
feeble requests.”
What
I mean is this. The big mistake pagans make, and some Christians copy
is to think that “prayer” is some sort of magic humans can work.
It really isn't! Prayer is part of our life with God. It includes
making requests to a most wonderful, loving and infinitely wise
Heavenly Father. The “faith” element in our prayer life includes
trusting that God is much wiser than we are and that often we will
pour out our hearts to him asking him to do things we include things
which would not be right or we ask him to give us things which even a
human parent would refuse to give because they know that would be bad
for the child. So faith is trusting God to on occasion answer “No”
or “Not yet” or “Let s talk about that some more so you can
understand my ways better” or even “I can do better than that”.
True
Christian prayer and pagan magical incantations could not be more
different! Do not confuse them!
On
the topic of prayer, of course God knows what we need before we ask.
But he likes us to ask. And sometimes he will do things when we do
ask that he would not do if we did not ask.
That
can be a heavy responsibility especially if God has put you in a
position of leadership where you and not anyone else
are the one who must ask him for a certain thing to be done! People
in special positions of authority do have both greater
opportunity to ask certain things of God, and more terrible fault
before him if they do not.
Moses
is the example that got to me. Psalm 106 :23 says:
The
image this evokes is of a warrior of old standing in a gap where the
city wall has been broken down by the enemy and denying them
entrance. It is a courageous and lonely stand! When
God places one of us in some position of responsibility and authority
there are times when the fate of those or the enterprise which we serve
hangs in the balance and only we can stand in the breach before God
in prayer such that he will act to save.
Coming
back to general prayer for revival of Christianity, my researches
have led me to this conclusion: God is kindly letting us have a
little slice of the action, but it is still and always his
action.
One
example of this which really struck me was in reading about some of
the revivals of past generations. True, they described the fervent
united prayer that went on before and during the revival. But I got
the strong impression that it was always God who sent the desire and
earnestness for that prayer to his people first. I suppose they could
have ignored his call and perhaps he would not then have sent
revival. But they did respond, and in many cases God responded with
incredible power. I remember reading of one revival where the grace
of God fell on a town with such intensity that even people travelling
into town were immediately falling to their knees and surrendering
their lives to God.
The
reverse does not, I think, hold. Sometimes people (or more usually
church leaders) think that a revival would be nice, and issue a call
to fervent united prayer. But it is all human decision not a response
to God's call. Not surprisingly it all fizzles out. I suspect that
in those instances we are just in a tiny way re-enacting what
happened when the Israelites first refused to enter Canaan: God told
them to turn back to the desert. Then they said: “No, we are
feeling braver now, we will go up and conquer the
promised land”. They were, as God had warned them, smartly chased
out of it by the Canaanites.
So,
effective prayer for revival has at God's call and in response to
God's call.
Preaching
for Revival
I
expected people to be converted during my sermons, and they were.
The
lectionary does, over a three year cycle, get through a great deal of
the Bible and I generally expounded one of the set readings. It is a
good discipline making you preach on parts of the Bible you might
otherwise avoid. So by honestly expounding one of the three (Old
Testament, Epistle, & Gospel) scripture portions set for the day
I frequently ended up teaching some aspect of putting our faith in
Christ and giving our obedience to Christ.
So
I preached for conversion and for growth. Some who we saw blossom as
Christians may have believed as much as they knew for many years, and
now as they understood more their faith became more conspicuous. Ian
was one of these. Ian was a retired dairy farmer. He was not one for
reading. He could not, I think, even to his dying day, have parroted
off any of the popular evangelical formulas. If anyone had posed to
question to him: “Are you saved?” he would have wondered what
they were talking about. But Jesus he understood. Jesus he trusted
and on Jesus he tried to model his life.
Inez
was a representative of the more sudden response to hearing Jesus
preached about. Inez was the wife of the doctor in Lang Lang. Innez
and Orrie had emigrated from Scotland some twenty years before we
arrived. As their children had grown up Innez had been active in many
of the social circles of the town from Pony Club to the Agricultural
Show Committee. My wife Sue being a doctor had taken to working one
day a week with Orrie in Lang Lang and another in the Koo-wee-rup
practice.
Because
Sue was helping in their practice, Innez became curious about what
sort of preacher I might be and came along to church. She heard the
sermon and re-committed her life to Christ. From that time on she
became one of the most stalwart workers for the Gospel, and also a gift
from God beyond price for our whole family.
Blow-ins
were an important and unpredictable part of preaching. This is
jumping forward in time again, but fits with this topic. I can only
say God sent some people along to church to hear and then go. It got to be
quite funny – God, as you may have discovered has a tremendous
sense of humour. In the middle years particularly, Jan the
churchwarden would frequently take malicious delight in pronouncing
just before the service was due to begin, with just a handful of
regulars were seated in church; “Well looks like that's all you're
getting today!” when one or two entire families would come bustling
in the door! Sometimes they were people I had met through marriage
preparation, or funerals but often they were complete strangers. On
those frequent and delightful occasions I always thought I was given
something to preach especially for these visitors. So I was not
perturbed if the people were strangers who I never saw again. I was
just delighted that God had used me as one little bit of his work in
their lives. Often ones I have contact with for marriage preparation
who came for a while to church did come to faith in Christ, but as I
mentioned in the last blog, for many this church was not a welcoming
place. God had to, and I believe did, provide the help they needed
for the next step with him.
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