1 Timothy 2. Women in authority over men, flaunting one's wealth at church and God wanting everyone to be saved made this sermon quite exciting to prepare. I think I have produced a counter proof to the view that the prohibition on women teaching and having authority is a blanket rule for all time on earth.
Having been trained at Moore Theological college in Sydney, I have heard the 'proof text' 1 Timothy 2:11-15 expounded by theologians who did believe it was a blanket rule for all time in this creation. The lynch-pin of their argument was that Paul did not merely give a command, but drew it from the creation narrative in Genesis, which made it universal in its application. I think I have managed to prove that this thesis cannot be correct. That then leaves the field open for the other main position held by scholars who take the Bible as authoritative, namely that Paul was addressing a particular problem in the church in Ephesus, so the command is not universal.
Tuesday, 24 September 2013
Sunday, 15 September 2013
Ten Commandments No "Use By" Date
The Ten Commandments, as I said last time, are more of
the nature of treaty obligations than law code. They are also of the
form of treaty where the Great King has shown signal kindness to the
prospective vassal and puts the treaty obligations more in the light
of something the vassal should do in response to the kindness shown
rather than fear of punishment. Having said this of course for vassal
kings, performing their treaty obligations out of love was the “easy
option”. If that did not work human overlords would not be slow to
resort to force!
So this tells us something about God.
It's very personal. God has a relationship with say ancient Israel as
his chosen agent. He has a very personal relationship with the
'Kingdom of Heaven' inaugurated by Jesus. He has a personal
relationship with the individual people who are members of it. The
terms of the treaty (as I am describing the Ten Commandments) set out
our obligations towards him, and how he requires us to act towards
each other. So if a person wants to be in a 'treaty relationship'
with God, they must subscribe to and obey the Ten Commandments. What
if a society – even a 'multi-faith' one where not all members are
in relationship with the real God – wants to enjoy the general
benefits of God's overlord-ship. Going back to the vassal kingdom
analogy, the prohibition against one king going to war against
another and so forth meant that they all enjoyed peace and stability.
Similarly for societies: if they adopt even just the treaty
obligations of how people act towards each other, they will be better
off.
My first
conclusion is that even in a pluralistic society we should adopt the
Commandments which deal with person-to-person interactions.
There is a second thing about the
Commandments as treaty obligations rather than law code. Law codes
are continually becoming outdated. As situations change old laws
become obsolete, and new laws have to be drawn up. If the Bible
presented us with a law code, it would have been obsolete millennia
ago! (Coveting our neighbour's ox or ass is not much of a problem in
the modern world … but coveting his or her car … that can be).
But since the Commandments show the basis of a relationship with God
and how people need to relate to each other for the common good, they
are now timeless principles. Situations can change, technology can
change, the world can change but the principles of this treaty
obligation can still be carried out.
My second
conclusion is that the Commandments have no 'use by' date. The
flip-side of this is however that the principles have to be
understood well enough that one can flesh them out into law code to
meet these new situations and social conditions.
Next Post I
will begin to work through how to understand the principle and then
how to flesh it out, using the “No Murdering” Commandment and
modern situations. That should be fun!
Monday, 9 September 2013
Tuesday, 3 September 2013
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